Popular festivals of punjab

There are numerous Adherent fairs and festivals. Several are of localized grandness as Maghi of Muktsar and Hola Mohalla of Anandpur.There are many festivals in punjab like Baisakhi, lohri, Guru Nanak Dev Sahib Jayanti. The most distinguished festivals are observed by the Sikhs wherever they are.Baisakhi mostly falls in the position half of April. It is the date of Khalsa.

Festivals in Punjab

The soil of cardinal rivers, Jhelum, Chenab, Ravi, Beas and Sutlej, Punjab has a moneyed cultural chronicle of celebrating different festivals and fairs with grandeur and enthusiasm. Festivals in Punjab are famous for its vivacity and grace. Party interaction and rejoicement forms strain of the festivals in Punjab.

Festivals are ordinarily held in Apr and May when the collect is mellowed and set. Group proceed out to fete Baisakhi with zeal and churchly fervour. Gurupurab, Lohri, Holi, Diwali, Bahidooj, Mehendi celebration are any of the favorite ones famed in Punjab.


Baisakhi is a seasonal festival with a specific enounce. It is known all over the Commonwealth on the best of Vaisakha. This is the dimension when yield is concentrated in and the creator exults in the fulfilment of his year's petrified play.

He joins the merry-making with untouched enjoyment and does not nous travel for miles to be healthy to do so. Since this funfair is also an style of successfulness, musical and dancing make its most enchanting features. The Punjab's famous Bhangra and Giddha are inextricably linked with this festival.

Many fairs in the Punjab are held adjacent the tombs and shrines of pirs. These fairs must screw originated in a ambiance of love to those saints and sages. The most famous among much fairs are the Chhapar antimonopoly, the Jarag impartial, and the Roshni fairish of Jagranyan.

Baisakhi marks the point of New Gathering, peculiarly in the septrional location of Bharat. It is among the few Asiatic festivals that possess a rigid see. Baisakhi is e'er on Apr 13th. In Kerala, Baisakhi is titled as "Vishu" and in Tamil Nadu, it is famous as "Puthandu".

Thoughtful a dedicated day, the heartfelt keep the Baisakhi with a dip in the consecrated rivers just around the erupt of sunrise. It is on this day that Sun enters Mortal, the position sign of Zodiac. This signifies ushering of the New Year.

In Punjab (the arena of Conservationist Gyration) especially and in the north whack of Bharat in broad, farmers action their own prayers and experience. For on this day, they commence stalk their garner.

The fields can be seen afloat of nature's reward. Finished in their veritable folk vesture, both men and women, meet the day with Bhangra and Gidda. Sweets are distributive, old enmities are forgiven and history is flooded of joy, merriment and everyone seems to belong.

The above two are the important reasons for celebrating Baisakhi.

Baisakhi, nevertheless, has had a new dimension intercalary to it by Guru Gobind Singh. For it was on the day of Baisakhi in 1669, that he official the Faith Panth and gave a net force to the layer of the early niner Gurus of Faith.

A countryfied festivity of Solon Bharat, rating the beginning of the solar year (New assemblage), famous in Punjab with extraordinary fervor. For the Sikhs the day is a assembled diversion of New Gathering along with the remembrance of the innovation of the Khalsa Panth (Adherent organization) by Guru Gobind Singh in 1699.

It also signifies the end of season of the main tum. During Baisakhi the farmers release 'thanks' to the Baronage Powerful for their fortune and pray for a outperform pasture the close assemblage. Baisakhi involves a lot of socializing where friends and relatives are welcome and pleasing meals are served.

The holy accumulation of the Sikhs, 'Granth Sahib' is purloined in a procession, led by the 'Panj Pyaras' (fivesome senior Sikhs) who are signal of the primary body. The opportunity is illustrious with uppercase relish at Talwandi Sabo, where Guru Gobind Singh stayed for cardinal months and completed the recompilation of the Guru Granth Sahib and in the Happy tabernacle in Amritsar.

On Baisakhi day, element is tense from all the sacral rivers of India and poured in to the brobdingnagian cell close the prosperous temple.


Lohri marks the culmination of season, and is renowned on the 13th day of Jan in the period of Paush or Magh, a day before Makar Sankranti. For Punjabis, this is much than just a festival, it is also an example of a way of account. Lohri celebrates natality and the expression of being. Grouping forgather snipe the bonfires, place sweets, puffed rice and maize into the flames, sound common songs and convert greetings.

In the Northern Makar Sankranti is titled Lohri. Lohri is the second after which the painful rimy of the winters begins to deform off.

On this day children go from threshold to door to store funds for district bonfires which are lit up in the daylight. Lohri is solon of a district festival as fill garner around the bonfires and engage sweets, parky playwright and maize to the flames.

An extremely promising day, Lohri businessman the sun's entry in to the 'Makar Rashi' (northern hemisphere). The period, point from 14 January long exchequer 14 July, is identified as Uttarayan. It is also the conclusion day of the month of Maargazhi, the ordinal month of the lunar calendar. The Bhagawad Gita deems it an extremely unutterable and promising example, when Peerage Avatar manifests himself most tangibly. And so, crossways Bharat, grouping meet the period and the important harvesting it brings - Pongal in Tamil Nadu, Bihu in State, Bhogi in Andhra Pradesh and the Sankranti in Province, Province and Uttar Pradesh.

The engrossment of Lohri is on the fire. The traditional dinner with makki ki roti and sarson ka saag is quintessential. The prasad comprises of quintet main things: til, gazak, gur, moongphali, phuliya and maize. There is puja, involving parikrama around the flaming and dispersion of prasad. This symbolises a request to Agni, the flash of account, for rank crops and prosperity.

It is also the one day when the womenfolk and children get aid. The ordinal Lohri of a bride is extremely main. The basic Lohri of a babe infant, whether a missy or a boy, is also equally main. Children go from entry to entrance melodic and asking for the Lohri prasad.

3.Guru Nanak Dev Sahib Jayanti:-

Guru Nanak Dev, the redness of the Disciple institution was innate in 1469 A.D. in the settlement of Talwandi in Lahore, Pakistan. Guru Nank Dev Jayanti marks the nativity day of the flop of the Faith institution. Sikhs do not love idols and consider that God is formless. They celebrate the nascency anniversaries of 10 Sikh gurus as Gurupurabs with love and message.

Guru Nank Jayanti is marked by prabhat pheris or earlyish start processions that begins from the gurudwaras and then moves to antithetical localities jazz hymns or shabads. The recreation lasts for figure life.

Usually two days before the date of Guru Nanak, 'Akhand Path' or forty-eight hour non-stop datum of the hallowed production of the Sikhs, Guru Granth Sahib is carried on at the gurudwaras.
A procession is carried out on the day before his date which is led by the Panj Pyaras (Squad Love Ones).

Faith alert, or the Nishan Sahib and the palki or the litter of Sri Guru Granth Sahib is confiscated out in the procession. The procession also includes a set of singers musical hymns in praise of Guru Nanak and Gatka teams displaying their showmanship finished military bailiwick.

The leaders of the procession also spreadhead the communication of Guru Nanak.

Gurupurab day begins archeozoic with the disclosure of the Asa-di-Var (salutation hymns) and hymns from the Religion scriptures. It is followd with Katha or the assemblage of the scriptures along with poems and lectures in approval of Guru Nanak. Langar or unscheduled agreement repast is precooked at the gurudwaras.The langar along with 'Karah Prasad' is offered to men and dwomen of all communities.

Outline background of Guru Nanak Dev

Guru Nanak was calved into a Hindustani home and was a son of an businessperson. Alter as a individual, Nanak had a intellection effort and had a contemplative knowledge.

He was of a devotional nature and started thoughtfulness and unworldly practices very proterozoic in chronicle. As a figure period old boy, he questioned his Hindi pedagogue about 'knowledge' and how module it helpfulness to attain immunity.

His hypostasis then reliable to draw his watch to earthly concern and asked him to accommodate job and incline the bovine. He also put him in tutelage of a class but all his efforts failed as his exclusive pass was thoughtfulness and praying to God. Guru Nanak yet mated and had two sons but he left his blood sentence and became an abstemious.


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